"Lehigh Scholars' Publication Explores the Question: 'Who Defines an Indian?'"
In the realm of contemporary academic discourse, the question of American Indian identity in the modern era continues to be a subject of ongoing scholarly discussions. Although there is no explicitly titled book called *The Complexities of American Indian Identity in the Twenty-First Century* available in mainstream databases, the topic aligns closely with ongoing debates.
A team of researchers, including Charley Lewis (Paiute/Navajo) and Joseph Pacheco (Quechua/Cherokee), have delved into this complex topic in a significant study. The authors of the book, titled "The Complexities of American Indian Identity in the Twenty-First Century," are Christine Makosky Daley, a professor and chair of community and population health at Lehigh, and her husband, Sean M. Daley, an associate professor and the director of the Institute for Indigenous Studies at Lehigh.
The book, published by the University of Arizona Press on June 1, 2022, offers a unique perspective, focusing on Native self-identification and the voices of Native people. The research is based on more than 700 surveys and interviews, conducted through a "snowball" strategy for participant recruitment, as well as at various events affiliated with Native communities.
The book presents a multitude of complex, nuanced, and sometimes contradictory perspectives on Indigenous identity. It highlights several key issues that shape this identity in the 21st century.
Historically, the term "Indian" itself stems from Christopher Columbus's misbelief that he had reached the Indian subcontinent, leading to persistent misrepresentation and confusion in identity labeling. Centuries of colonial narratives have deeply influenced how American Indian identities are constructed, both within and outside Native communities. Popular culture, especially Hollywood, has played a significant role in shaping and simplifying American Indian identities into stereotypes, often erasing cultural specificity and complexity.
In the contemporary context, issues such as blood quantum and tribal enrollment, federal recognition and legal status, self-identification versus external definitions, and terminology continue to be contentious. Many tribes use blood quantum rules—requirements of documented Native ancestry—for enrollment, a practice that is controversial, intersecting with issues of belonging, authenticity, and bureaucratic control over identity. Recognition by the U.S. government affects access to resources, rights, and services, but the process is fraught with political and historical complexities that can exclude some groups or individuals.
Within Native communities, there is a wide range of experiences and perspectives, making "American Indian identity" a dynamic and contested concept. For many, identity is rooted in family oral histories and material connections, yet these are not always recognized by official standards. American Indian identity also intersects with other aspects of identity, such as gender, class, and location, further complicating individual experiences.
The book has been praised for making an important contribution to a literature of Indigenous identity. Eva Garroutte, research professor of sociology at Boston College, lauded the book as a detailed report illuminating the demographic, geographic, and cultural characteristics of the diverse category of tribal citizens and non-citizens who identify as American Indian or Alaska Native.
The Daleys disagree with methods that require proof of Native identity through tribal enrollment cards or Certificates of Degree of Indian Blood. Instead, they emphasise the importance of Native self-identification in their research. This approach is evident in their participatory research projects, where they have relied on Native self-identification.
In summary, the complexities of American Indian identity in the 21st century are multifaceted, shaped by history, law, culture, and individual experience. The lack of a single, definitive definition reflects the ongoing negotiation of identity within and beyond Native communities. The book, "The Complexities of American Indian Identity in the Twenty-First Century," offers a valuable contribution to this ongoing conversation.
- The book, "The Complexities of American Indian Identity in the Twenty-First Century," authored by Christine Makosky Daley and Sean M. Daley, presents a comprehensive exploration of Indigenous identity in contemporary America.
- The research in the book, based on over 700 surveys and interviews, emphasizes the importance of Native self-identification and the voices of Native people in understanding American Indian identity.
- In a literary landscape tackling Indigenous identity, "The Complexities of American Indian Identity in the Twenty-First Century" stands out, warming praise from scholar Eva Garroutte, who views it as a detailed, illuminating report on the demographics of tribal citizens and non-citizens who identify as American Indian or Alaska Native.
- The book delves into contested issues, such as federal recognition, blood quantum, and self-identification versus external definitions, noting how these factors intersect with aspects of culture, diversity, education, and self-development, even extending to the realm of entertainment, where American Indian identities are frequently misrepresented and stereotyped.